must learn
US
・UK
A1 初級
mod. v.情態助動詞必須學習
I must learn to drive before I move to the countryside.
影片字幕
[ 中英字幕] 實用商業會議英文 English for Business Meetings( 區分正式/非正會議，各階段看時間軌 )
![[ 中英字幕] 實用商業會議英文 English for Business Meetings( 區分正式/非正會議，各階段看時間軌 )](https://img.youtube.com/vi/oNj_YB5ZKZo/hqdefault.jpg)
- the past year to counter this we must learn to differentiate vision corporation from the
過去一年，為了應對這種情況，我們必須學習區分願景公司和
- To counter this, we must learn to differentiate Vision Corporation from the other companies.
謝謝 Edwards 先生，我們進行了八個焦點小組討論，每個小組有 10 到 12 人，目前
現代科技是把雙面刃，造福了我們的生活，卻也毀了我們的約會方式 (How Modern Dating Is Destroying Us)
- In these new ever-changing technological terrains, we must learn to find a balance to ensure that our desire for connection and growth remains fulfilling.
在這些日新月異的新技術領域，我們必須學會找到一種平衡，以確保我們對聯繫和成長的渴望能夠得到滿足。
- In these new, ever-changing technological terrains, we must learn to find a balance to ensure that our desire for connection and growth remains fulfilling.
哆啦A夢 | 飛向天空的蒲公英！ | 5分鐘片段 (Doraemon | The Dandelion that Flew Away in the Sky! | 5' segment)
- Can't you see? You must learn to understand and surround yourself with it, understand?
你還不明白嗎？你必須學會理解，並用它包圍自己，明白嗎？
- You must learn to understand and surround yourself with it, understand?
別哭了我向你保證，我不會拋棄你。
7個跡象告訴你，千萬別當醫生！😱 (7 Signs You Should NOT Become a Doctor)
- To become a doctor, you must learn and retain an immense amount of information.
要成為醫師，你必須學習並記住大量的資訊。
- To become a doctor, you must learn and retain an immense amount of information.
你必須學習的資訊量龐大，意味著被動的學習策略已不再足夠。
人性本善，那壞人是怎麼來的？ (Why Good People Become Monsters)
- We must learn not to demonize addicts and people who are suffering from mental illness.
我們必須明白，這些挑戰並不能決定一個人的全部身份。
- We must learn not to demonize addicts and people who are suffering from mental illness.
我們必須學會不妖魔化癮君子和精神病患者。
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- dangerous, and that we must learn to tame them for the sake of others.